Revelation 8:2-4

1599 Geneva Bible

Footnotes

1. Revelation 8:2 Now followeth the third branch of the common history, as even now I said: which is the execution of the judgments of God upon the world. This is first generally prepared unto verse 6, then by several parts expoundeth according to the order of those that administered the same unto the end of the Chap. following. Unto the preparation of this execution are declared these things: first, who were the administers and instruments thereof in this verse. Secondly, what is the work both of the Prince of Angels giving order for this execution, thence unto verse 5, and of his administers in verse 6. The administers of the execution are said to be seven Angels: their instruments, trumpets, whereby they should as it were sound the alarm at the commandment of God. They are propounded seven in number, because it pleased God not at once to pour out his wrath upon the rebellious world, but at divers times, and by piecemeal, and in slow order, and as with an unwilling mind to exercise his judgments upon his creatures, so long called upon both by word and signs if happily they had learned to repent.
2. Revelation 8:2 Which appear before him as his ministers.
3. Revelation 8:3 This is the great Emperor, the Lord Jesus Christ our King and Savior: who both maketh intercession to God the Father for the Saints, filling the heavenly Sanctuary with most sweet odor, and offering up their prayers, as the Calves and burnt sacrifices of their lips, in this verse: in such sort as every one of them (so powerful is that sweet savor of Christ, and the efficacy of his sacrifice) are held in reconcilement with God and themselves made most acceptable unto him, verse 4. And then also out of his treasury, and from the same sanctuary poureth forth upon the world the fire of his wrath, adding also divine tokens thereto: and by that means (as of old the Heralds of Rome were wont to do) he proclaimeth war against the rebellious world.
4. Revelation 8:4 Our prayers are nothing worth, unless that true and sweet savor of that only oblation be especially and before all things with them, that is to say, unless we being first of all justified through faith in his Son, be acceptable unto him.